




It is a rather curious fact in philosophy that the data which are undeniable to start with are always rather vague and ambiguous. You can, for instance, say: “There are a number of people in this room at this moment.” That is obviously in some sense undeniable. But when you come to try and define what this room is, and what it is for a person to be in a room, and how you are going to distinguish one person from another, and so forth, you find that what you have said is most fearfully vague and that you really do not know what you meant. Russell, Bertrand. 1986. The Philosophy of logical atomism: and other essays 1914-19i. Édité par John Greer Slater. The collected papers of Bertrand Russell 8. G. Allen; Unwin.
Science is knowledge which we understand so well that we can teach it to a computer; and if we don’t fully understand something, it is an art to deal with it. Since the notion of an algorithm or a computer program provides us with an extremely useful test for the depth of our knowledge about any given subject, the process of going from an art to a science means that we learn how to automate something.
[…] the greater potential is for computers as modeling machines, not knowledge jukeboxes. McCarty, Willard. 2005. Humanities Computing. Paperback edition. Palgrave Macmillan.
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Un projet de recherche avec Dominic Forest, Yann Audin, William Bouchard, Elsa Bouchard, Mathilde Verstraete et d’autres personnes
Il n’y a pas de magie technologique… juste beaucoup de publicité trompeuse
15h
50 min de présentation
département philo rene levesque
Low tech
modèles: intéressant parce qu’il nous explique
transparence de l’outil
modèles épistémologiques: différence entre cousins et article scientifique
Anthologie Palatine et variations
histoire du projet ap et question du grec ancien pour LLM